FAQ

Frequently Asked Questions

Welcome to the FAQ page for Justin Peters Ministries! Our mission is to equip believers with biblical truth, promote discernment, and provide resources that glorify God. This page addresses common questions about our ministry, beliefs, resources, events, etc. Whether you're seeking clarification about Justin's teaching, interested in upcoming seminars, or looking for ways to support the ministry, we hope you'll find the answers you need here. If you have additional questions, feel free to contact us directly.

Do you believe God still physically heals today?

Yes, I do. One of the biggest misconceptions about my theology is that I do not believe God still grants physical healing. On the contrary, I believe that God can still physically heal people today and that, on occasion, He does. The objection I have to Word-Faith/N.A.R. and the majority of charismatic theology is the teaching that it is always God’s will for a person to be physically healed. God heals people today when His sovereign will is to do so. Are miraculous healings common? No, they are much more the exception than the rule. I have traveled worldwide and heard of only a few genuinely miraculous healings that cannot be explained by anything but by a direct miracle of God.

Common sense and observation bear this out. Go into any Word-Faith or charismatic church, and I guarantee you will see the same proportion of people wearing eyeglasses as you would in a cessationist church. I might hasten to add that many of today’s popular Word-Faith teachers wear eyeglasses. (Pro tip: Never trust a faith healer wearing eyeglasses.)

Did Jesus really heal everyone?

Prosperity preachers often claim that Jesus healed every sick person with whom He came into contact. They will frequently cite Matthew 12:15, which says, “Many followed Him, and He healed them all.” In this instance, Jesus apparently granted healing to all who followed Him. There are other occasions, however, in which Jesus did not “heal them all.” We read in John 5:1-17 of the familiar account of Jesus healing the crippled (lame, sick – whichever term you prefer. I’m not particularly politically correct) man at the pool of Bethesda. Note that verse three indicates that at the pool, there was a “multitude of the sick, lame, blind, and withered.” A multitude. How many did Jesus heal? One.

Do you believe in the Spiritual Gifts?

One of the common charges against those who hold to a cessationist position is that we do not “believe in the gifts.” Not true. A cessationist is not one who, as many wrongly suppose, rejects spiritual gifts. Cessationism is, by definition, the theology that holds that only the Apostolic, or Sign, gifts of tongues, interpretation of tongues (a separate gift, by the way), healing, and miracles have ceased and are no longer in operation. The other gifts, such as teaching, mercy, exhortation, giving, etc., are still in operation. So, do I believe in the spiritual gifts? Of course! Do I think that the Apostolic (Sign) gifts have ceased? Yes. Remember that when God heals someone today, that is not the gift of physical healing. It is simply God acting according to His sovereign will and has nothing to do with any other individual(s) or their gifts or lack thereof.

Do you believe in the power of the Holy Spirit?

This is closely related to the question above. Many assert that cessationists do not believe in miracles or the power of the Holy Spirit. The theological term with which to best answer this assertion is “hogwash.” It is the Holy Spirit Who convicts (John 16:7-11), regenerates (John 3:1-5; Romans 8:11; Titus 3:5-6), indwells (1 Corinthians 6:19-20; Romans 8:9), baptizes into the body of Christ (1 Corinthians 12:12-13; Colossians 1:13), seals (Ephesians 1:13-14; 4:30), fills us with the fullness of Christ (Ephesians 5:18; Colossians 3:16), and empowers the preaching of the Gospel (1 Peter 1:12). To say that God no longer does miracles is to say that He no longer saves sinners. The greatest miracle of all is not that of physical healing but that of salvation.

Doesn't Cessationism portray God as distant and uninterested?

Absolutely not! This is yet another misunderstanding of cessationism. Unfortunately, many believe that if you are a cessationist, then you think that God is cold and distant and is uninterested and/or inactive in human affairs – almost a Deistic view of God. Nothing could be further from the truth. God is intensely interested and very active. I do not even like to say things like, “Oh – God sure stepped in and intervened here, didn’t He?” People usually mean well when making statements like this, but I do not believe they are biblically accurate. To say that God intervened in a particular situation implies that most of the time, God is up in Heaven twiddling His anthropomorphic thumbs and, on occasion, steps in and “intervenes.” No. Scripture teaches that God “upholds all things by the Word of His power” (Hebrews 1:3). In other words, every atom in every molecule that makes up every planet, every star, and every living creature is constantly being held together and kept in its proper place by the active and unceasing power of God. Without God's constant power, we could not take our next breath or our hearts take their next beat.

Do you believe that women can be pastors or leaders in the church?

I receive a surprising number of emails (mostly from charismatics) inquiring about my position on female pastors. In short, no, I do not believe that a woman can biblically fulfill the role of pastor, elder, or any position of spiritual leadership or authority in the church. That men and women are of equal value before God is beyond dispute. Galatians 3:28 is crystal clear on this. Genesis 1:26-27 makes it equally crystal clear that both men and women are created in and bear the imago dei, the image of God.

This having been said, though men and women are of equal value before God, He has also assigned differing roles to men and women. That the leadership in both the home and the church is to be male is beyond dispute. The primary example of male leadership is in the Person of Jesus Christ. That Jesus is a male and came as the Son of God (rather than the daughter of God) is not a random or arbitrary matter – it is a theological matter. Jesus appointed twelve Apostles (Luke 6:13), all men. These Apostles then, in turn, appointed seven men as servants to care for the needs of the early church’s widows (Acts 6:1-6). Male leadership in the home (Ephesians 5:22-24; Colossians 3:18) is the divine order that is extended to the leadership in the church. Writing under the inspiration of God’s Holy Spirit, the Apostle Paul in 1 Timothy 2:12 states, “I do not allow a woman to teach or exercise authority over a man, but to remain quiet.” This was not a cultural consideration but a theological one, as proven by his next words, “For it was Adam who was first created, and then Eve. And it was not Adam who was deceived, but the woman being deceived, fell into transgression” (vs. 13-14). And for those tempted to argue that this was only a temporary instruction no longer binding today, Paul connects this instruction to women bearing children (vs. 15), a task still exclusively fulfilled by women. In the following chapter, Paul provides the qualifications of elders in the church, qualifications which assume a male subject: An elder is to be the “husband of one wife” and is to “manage his own household well” (1 Timothy 3:2-4).

Men and women are of equal value before God, have equal access to God, and are indwelt by the same Holy Spirit. But to argue as all liberal and most charismatic “theologians” do that these verses are limited to the culture of biblical days or somehow do not mean what they appear to mean is to be intentionally dishonest to the holy writ. If a church has a female pastor or has put women in positions of spiritual authority over men, you can know that no matter how much fidelity they profess to the Word of God, their professions are mere lip service. Female spiritual leadership in the church is a sure sign that that church is well on its way to full-blown apostasy. It is an affront to God and, ironically, it is demeaning to women, for it puts them into a role for which they were not designed.

When did the gifts of tongues and prophecy cease?

The gift of tongues was the ability to speak in a known foreign language but one that was not known to the one speaking it. It would be akin to me being able to speak Zulu instantly. It is a known human language, but it is unknown to me.

In 1 Corinthians 13:8, Paul said that tongues will cease. Though it does not state precisely when the gift of tongues will cease, the text does indicate that the cessation of this gift will come before the gifts of prophecy and knowledge are “done away” with the arrival of “the perfect” (1 Corinthians 13:9-10).

There is compelling internal evidence from scripture that the cessation of the gift of tongues (better stated, the gift of languages) occurred in the Apostolic age. The gift of languages was miraculous, and the last recorded miracles in the New Testament were the healings on Malta (Acts 28:7-10) that occurred about the year A.D. 58. The gift of languages is only mentioned in Acts and 1 Corinthians. Later books such as Ephesians and Romans also mention spiritual gifts, but the gift of languages is noticeably absent.

Church history also provides compelling evidence that the gift of languages (and the sign gifts in general) ceased with the closing of the Apostolic age. After A.D. 58, there is scant evidence that any genuine believers spoke in tongues. The only ones who spoke in tongues were heretical groups like the Montanists, the Jansenists, the Quakers, and the Shakers. Then, in the early 20th century, Charles Parham and William Seymour began the Azusa Revival and claimed to speak in tongues. The Azusa Revival eventually gave rise to today’s modern charismatic movement.

In none of these examples, including today’s charismatics, is the genuine gift of languages demonstrated. Modern charismatics speak in unintelligible, ecstatic gibberish, not known foreign languages. Speaking in unintelligible gibberish is a pagan practice and can easily be learned. Speaking fluent Zulu instantaneously when not one word of Zulu is known beforehand is not.

If the gift of languages continued to be operative in the church, then why is it that since the Apostolic age ceased, only fringe, heretical groups claimed to have the gift? Why is it today that the Word-Faith/New Apostolic Reformation movements, home to the most brazen false prophets, heretics, and manifestly obvious charlatans, are the ones who speak in tongues and yet good, doctrinally sound churches known for their consistent exposition of scripture and practice of church discipline have no tongue speakers?

It is because the genuine gift of languages has ceased. Though spiritual gifts such as mercy, teaching, administration, exhortation, hospitality, giving, etc., have always been operative in the church and continue to be operative today, the Apostolic gifts ceased with the closing of the Apostolic age.

Are you a Calvinist?

Whenever someone asks me, I always respond with a question of my own: What is your understanding of what a Calvinist is? With rare exceptions, the people who ask me if I am a Calvinist do not have a proper understanding of Calvinism.

For this reason (and also because I am not a disciple of John Calvin, the namesake of the theological position) I do not call myself a Calvinist. I appreciate most of Calvin’s work, though I do not agree with every position he took.

If the question were framed thusly, “Do you believe in the doctrine of election?” I would respond with a resounding Yes.

Any adequate treatment of this issue would require far more space than I can devote here. In short, though, God has always completely controlled His creation. Everything that has ever transpired in all of history has been under His sovereign control (Isaiah 46:10). God has chosen Israel (Deuteronomy 7:6; Psalm 135:4) and angels (1 Timothy 5:21). He even refers to Jesus, His own Son equal to Him in deific nature and yet man, His “Chosen One” (Luke 9:35).

Most have a caricatured view of Calvinism as God trying to keep people out of Heaven. They picture throngs of people trying to enter Heaven, but God with His anthropomorphic arm outstretched, palm outward-facing as His eyes scan the mass of humanity, saying,“No, no, not you. Not you. Ok, you in the back over there in the red shirt, I’ll let you in. But you over there, no, no, not you either.”

But that is not the proper view of man, God, regeneration, or election. The biblical view is that all people are running to Hell as fast as their little fallen feet will carry them because that is what they want—left to our fallen state, that is what we all want. We love the darkness of our sin and hate the Light that threatens to expose it (John 3:19-20).

But God, being rich in mercy (Ephesians 2:4-8), has chosen to save some. He is stretching out His arms and plucking some from their Hell-bound race, drawing them to Himself and saving them. There is nothing about those among God’s elect that is inherently better than those who are not elect. Just as there was nothing special about the nation of Israel among the other nations to make God choose her, there is nothing special about any of the elect to make God choose us over others. God chooses His elect for the simple reason that it pleases Him to do so.

God chose His elect by sovereign decree in eternity past (Ephesians 1:4; 2 Thessalonians 2:13) and gave us as a gift to His Son, Jesus (John 17:2, 6, 9). He did not, as those opposed to the doctrine of election assert, look down through the corridors of time to see who would and would not choose Him. Such a concept subjects God’s decisions to those of men and is completely foreign to scripture.

The most common objection to Calvinism is that it is unfair to those God does not choose to save. Try thinking of it from a different angle, though. Ask yourself this question: If God allowed all of us to go to Hell, would He be unjust in doing so? Most people who have even a basic understanding of the Gospel would reply, “No.” If, then, it is true that God would be perfectly just to allow all people to go to Hell, is He somehow less just if He chooses to save some?

God is sovereign in salvation, but men are also accountable. Everyone who goes to Hell will go there because he or she chose to do so. The Bible teaches God’s sovereignty and man’s responsibility, and these twin truths are often seen side by side (Matthew 11:27-28; Acts 2:23). This is difficult for our finite minds to reconcile, but that is just it – we are finite, and fallen. Our minds, intellect, and reasoning are finite and fallen. God is infinite and holy.

We must preach both the sovereignty of God and the accountability of man. The Bible teaches both. Both are true.

Do false teachers know that they are false, or are they deceived?

This is one of the most often-asked questions I receive. 

Some false teachers are blatant hucksters and snake-oil salesmen (and women). Some like Robert Tilton, Manasseh Jordan, Peter Popoff, and Dayna Muldoon are such obvious charlatans that not even TBN will put them on (though you will find many of them on The Word Network and BET). 

Others, though, both know that they are deceiving people and are being deceived themselves. The Apostle Paul makes an interesting statement in 2 Timothy 3:13, "But evil men and impostors will proceed from bad to worse, deceiving and being deceived." Some false teachers are both actively deceiving people and yet are being deceived themselves. Benny Hinn, I believe, is a perfect example of this. I have studied Hinn for over 20 years now. I know that he is actively deceiving people. He knows that when he claims his father was the mayor of Jaffa, Israel, he wasn't. He knows that when he claims that he and an Episcopal priest healed every sick person in a hospital in Sault Ste. Marie, Ontario, Canada, said that such an event never happened. He knows that the people he proclaims to be healed on the platform at his crusades are not healed. He knows that he is actively deceiving people. And, yet, he is also being deceived himself. 

After having studied him for so long and attended so many of his crusades, I believe that there is a part of Benny Hinn that thinks he is doing the right thing. A part of him believes he is really doing the Lord's work. Have you ever heard it said that if you tell a lie often enough, you begin to believe it yourself? At some level, I think Benny Hinn and many others, such as Kenneth Copeland, Joel Osteen, etc., think they're legitimate. Yet, they also know that they are deceiving people. Both of these dynamics can be at work in the same person. So, are they deceiving, or are they deceived? Yes.

Endorsements

jpm paulwasher

It is a great privilege to recommend Justin Peters and his ministry to individuals, congregations, and conference organizers. Having known Justin for many years, I have witnessed his devotion to Christ, genuine Christian virtue, and steadfastness in standing for the faith amidst doctrinal confusion. His ministry is marked by a gospel-centered message, a passion for God’s glory, and a deep love for God’s people.

While he would rather speak of our common salvation than engage in controversy, Justin is unhesitating in defending biblical Christianity when necessary, doing so with humility and a genuine desire for the salvation of those with whom he must sometimes contend. These qualities, among many others, make Justin and his ministry highly commendable.

Paul Washer
stephen leblanc

I can confidently recommend Justin Peters to any Pastor looking for a faithful man who accurately handles God's Word. Justin's preaching at Sherman Bible Church glorified the person and finished work of Jesus Christ and fed God's people with authority and tenderness. That same week, Justin taught the Clouds Without Water seminar at our church. Our members and over 100 first-time guests were well taught, warned, strengthened, and encouraged. Justin's ministry perfectly fits the local church seeking a faithful ministry with a shepherd's heart for God's people. His impact here has been lasting and continues to bear good fruit in people's lives to the glory of God.

Stephen LeBlanc